So, picture it. People are
sitting around, talking and eating, when someone comes in with a jug and pours
its contents over a guest's head! At a frat party it would be beer, the end of
a championship, champagne. Here, it was expensive perfume and no one reacts to
the act itself. What many of those in attendance got upset at the waste of a
valuable resource. One said, "That's criminal! It could have been sold for
a lot of money and handed out to the poor," in fact another translation of
that passage states the perfume was worth a year's wages.
The author then concludes this
part of his narrative with "Judas Iscariot, one of the Twelve, went to the
cabal of high priests, determined to betray him. They couldn't believe their
ears, and promised to pay him well. He started to look for just the right time
to hand him over."
It seems that the extravagance of
that one act by that one woman was the straw that broke the camel's back for
the group's treasurer. What that event did for our ninety year old believer was
to give her courage for her whole life.
The fact that it seemed normal for a woman to join the party supports
the premise that women were an accepted segment of Jesus' inner circle. My
guess is that she was a neighbor of the host and known to most present. At
least she wasn't a stranger since no one was alarmed when she showed up.
Her anonymity means she represents all of us, challenging us to do what
we can do when we can do it. So whether it is a large donation in a red bucket,
a granola bar for the homeless on the corner, setting the communion table at
church, fostering stray animals or cooking a meal to share, as long as we do
what we can, we are making a difference. Sometimes we do what we can by ourselves,
sometimes as part of a team or a relay. Sometimes our acts recognized, but most
often not. Our acts may seem like a drop in a bucket and individually will not
be remembered, but collectively we mold the world we want to live in.
“She did what she could" is a pretty nice epitaph and words to live
by.Marilyn
In the commentaries I've read, the woman wasn't anonymous but was in fact Mary, as in Mary and Martha. John 12:3 names her.
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